Category Archives: Uncategorized

Using Patterns to Design the Scholarly Commons

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Force11 is looking to build an alternative academy based on a scholarly commons that supports the entire research to publication effort.

I just published a blog on the AGU blogspace.  Take a look here, or keep reading to get the gist.

Several groups (e.g., Force11 and theEuropean Commission) are calling for an integrative scholarly commons, where open-science objects—from ideas to published results—can be grown, shared, curated, and mined for new knowledge.

Building a commons is more complex than simply opening up objects to the public. The activity of commoning is what separates a commons from other examples of publicly shared resources. Research into the various commons found across the globe reveals that every successful commons is also an intentional cultural activity. And so, when open-science organizations talk about building a commons, they also need to consider growing a community of commoners.

How do we attain an intentional and reflexive cultural purview of commoning for science? One promising idea is to borrow from the open-access software community’s reliance on design patterns. Software design patterns reveal solution spaces and offer a shared vocabulary for software design.

A lexicon of design patterns could play the same role for the scholarly commons (See also: Patterns of Commoning). Since every commons requires a different set of practices suited to its peculiar circumstances, various commons within the academy will need to grow their own ways of commoning. The pattern lexicon would be expanded and improved as these scholarly commons emerge and grow.

Developing a pattern lexicon for the scholarly commons is an important and timely step in the move to an open-science future. Design patterns for a scholarly commons can reveal some promising solution spaces for this challenge, helping the academy make a transition from archaic print- and market-based models to commons models based on open network platforms.

Acknowledgements: Thanks to David Bollier for his contributions to this post.

Don’t like Open Science…?

…How about Ryanair’s Laws of Motion?

Science Laws to have new official names

For immediate distribution:

The International Council of Learned Societies has finalized new naming rules for scientific laws, based on negotiations with funders. These new names will be in effect for a twenty year period, starting January 1, 2020, after which a new competition will be made.

All schools, textbooks, lectures, articles, books, blogs, facebook mentions, and tweets are instructed to adhere to these new names. All digital files in any repository will be updated automatically.

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OF COURSE… this has not happened… yet.

As Yochai Benkler warns us, science needs to step away from the enveloping need to compete in the market. “The Tyranny of the Margin – the need to compete in the market, to increase economic margins. A context where you have to compete and survive and deliver returns on investment. This postpones the ethical commitment. Entreprenuers with an ethical commitment vs investors raising money.” From: Notes on Benkler’s talk at OuiShare Festival.

2008… a dog, a cat, and a rat

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greg and his dog/cat/rat on state street

One stroll down State Street in Santa Barbara in 2008… (retrieved from a prior blog).

While one can normally count on State Street to be a bastion of conformity and bourgeois manners, not withstanding the antics of tourists and occasional juvenile hijinks. But today was a day of small revelations. On a day like this one, we can again imagine a town ready for art and conversation.

Outside of Barnes and Noble there was Greg, whose busking talent lay (literally) at his feet: a dog, a cat, and a rat in blissful harmony. Greg is energetic, enthusiastic, and likes to talk about which YouTube video does his pets the most justice.
About the time I ran into Greg, it began to rain. Here is the problem. It began to rain, a serious squall, but the sun shone brightly and not a single cloud darkened the sky. Pedestrians stood and stared at the sky. A young girl threw her arms up and cried “It cannot be raining, it just can’t!” Five minutes later the rain stopped.
Each of us on the street had a new answer to the old Creedence song, “Have you ever seen the rain?” (coming down on a sunny day).
That’s a big “yes.”
Further up the street, now in the bright sun, couples and families were sitting out at Andersons bakery. A street performer, probably homeless, carrying a guitar, went from table to table passing out five-dollar bills. The first one he gave to a young girl, who showed it to her father. “It’s real.” He handed it back to her. The second on he laid on a table of another family. The third he gave to a couple, who tried to give it back.
“Take it,” he ordered. “That’s the last of my money. The final 15 dollars in my pocket. Now it’s up to my guitar to save me.”
He strode away toward the Art Museum, challenging pedestrians to listen to a new song of his. We all watched him go. This was the first day of the rest of his career as a busker.
The spectacle of street-people giving money away on a rainy-sunny day made the stroll up State Street just about perfect.   What with the dog-cat-rat, all it needs now is a lightblueline.

What kind of ignorant fool am I now?

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[NOTE: This is resurrected from a blog post I did in 2010. Ignorance never goes out of fashion.]

Another week, and a week of reading through another flurry of aggravated blogs and blog comments on topics environmental, political, and other. One of the common strategies in these postings is to accuse someone of ignorance. “That ignorant so-and-so can’t seem to understand ________.” Calling someone ignorant is an increasingly easy, and unfortunately increasingly non-trivial attack these days. Me, I can’t understand how anyone would consider Donald Trump to be in any fashion a candidate for president. To some of my friends, that displays my own ignorance. I plead guilty. But what kind of ignorance am I guilty of?

Professional-Ignorance

Just as knowledge can and might well be considered to have a wide variety of types, so too does ignorance. The top of this list, up in the rarified climes of professional expertise, is the increasing ignorance of scientists in the face of an increasing deluge of scientific information (publications) and data resources. Even those in tiny specialties have seen the content load of new science double every few years. Some decades ago when I was a graduate student at Penn, I shared a house with three medical students. After their required specialty rotations each of them decided that pathology might be the only real occupation for their future. “We actually know so little about the human body,” they lamented, “It might be safer to study them after they’re dead.” Let me call this type of ignorance “professional-ignorance.” While scientists do their best to keep up and keep pace with the information load, they are all a little guilty of this. In their defense, they are the folks who face the actual precipice of the unknown–the edge of knowledge; and they are tasked to expand this knowledge envelope for us all. Their work defines the boundary between ignorance and knowability. However, “professional ignorance” is not the ignorance I’m usually reading about in the blogosphere,  even though science-bashing is back in vogue.

Educated-Ignorance

The next type of ignorance we find is what I would call “educated-ignorance.” There are far too few hours in a day or even a year to stay on top of all of the many possible topics of interest to any one individual. If even the experts have a hard time in their own fields, what sort of chance does anybody else have? Educated-ignorance is pretty much my life. I’ve spent several years learning how to learn various subjects, but I’m more or less (sometimes, I hope much less) ignorant about any of these, as I swim the mighty currents of an omnipresent information overload. Educated-ignorance is reflexive enough to understand its shortcomings. It is the knowledge virus of the information age. Fortunately, its victims are also savvy enough in just-in-time learning to turn a temporary lack of understanding into a more robust purview on any one selected topic. The educated-ignorant individual is appropriately suspicious of the entire notion of certainty. For even as she can, with some effort, cure her ignorance of, say, the impact of volcanic dust on jet engines, or the mysteries of credit default swaps, she knows that, in the weeks ahead, her lack of attention to these topics will increase her ignorance of them.  Calling someone who understands educated-ignorance “ignorant” has no real effect. They are prone to agree with you.

Infallible-Ignorance

The remaining realm of ignorance is where its invective is based. It is used mostly by people who have selected a few cherished sources of information (perhaps a radio talk-show host or a famous blog). The insult is directed at everyone who have either chosen other sources of information or who have disagreements with the writer’s sources. The writer is usually certain that the messages his sources have revealed are so evident and so rational that anyone who listened to them would have to agree with them, and so would agree with him. This certainty is the launchpad for any number of claims of ignorance in others. It also reveals a more focused form of ignorance in the writer. As Eric Hoffer noted, “We can be absolutely certain only about things we do not understand.” Let’s call this “infallible-ignorance.” The infallibly ignorant has gathered all of her knowledge eggs into a tiny basket, and defends this with an unbridled ferocity. Here we find the bellowing of the demagogue, and the bluster of the true believer. The infallibly ignorant may have an under-developed skill in researching beyond the sources they trust, and can never understand the depth of their own ignorance.  They can change, of course. Most of us were like this at some point in high-school or college; clinging to the right to bullshit our way through life. Most people do move on, but the infallibly ignorant just dig in.

While there is certainly enough ignorance in the world for each of us to have our share, we can try our best to avoid the folly of infallible-ignorance, and to discover and overcome the limits of our knowledge at least for another day.

Rethinking leadership in an open science world

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I posted a blog on the AGU blog space today.

You can read the whole blog here:

Problematics for science leadership in a data-rich, open-science world

What I conclude is this:

“I would like to propose just two metrics for now:

  1. The sharing of data with full provenance and,
  2. The reuse of these data.

As global open science emerges, data resources will be added to a variety of open repositories, from individual and institutional collections to national and international repositories. These data—big and small—will be generated through ever-more ubiquitous collection methods by a still-growing number of scientists across the globe. Combined, these new resources enable entirely novel synthesis opportunities for new knowledge created from existing data. The network effect, which calculates how the value of networks multiply as they grow, holds true for data. Adding a single new data resource to an open repository multiplies its value for scientists everywhere. When everyone, including Top Chef scientists, share their recipes (their data), the internet opens up lateral learning potentials that can push science to a higher velocity of discovery.

Opening up your data requires a lot more than publishing a PDF of your spreadsheet. Remember, data is the pluperfect participle for the Latin verb do, “to give.” Data are “things that have been given.” The value of this gift is highly dependent on its provenance and the completeness of its description. Producing shareable data also means opening up and sharing workflows, methodologies, and software. Haec omnia in datis sunt: “It’s all in the data.” That includes the reputation of the team that created the data.

Science leadership for a data-rich academy

In the not-too-distant future, when it comes to choosing a scientist to lead your science organization, you might want to pick somebody who has a track record of sharing the data their team spent so much time and care to gather and describe, and whose data are actively used by others to create new knowledge; somebody who has shown integrity in their workflow and a concern not just for their own research but also for the wider science research realm. Using data sharing and reuse as metrics for science prizes, career decisions and leadership positions realigns global science with the promise of its digital future.”

 

Science association renowned for its legacy of churlish behavior sees no need to change.

Satire alert: This is an Onion style parody…

scientist

The American Sciences Society announced today that it would not review the need for a membership code of conduct for its next annual meeting. This reporter visited their headquarters on M Street in Washington DC. The Society President was clear about this decision. “We’ve never had a code of conduct, and we have no need to start one now.” Steve Wilber stated. “We’re not philosophers or anthropologists, we’re scientists for Christ sake. We know better.”

When asked about the avalanche of misogynist claptrap vocalized by the Nobel-winning, first-day keynote speaker that caused the majority of female participants at the last meeting to storm out in protest and start their own society, Steve remarked, “I think everyone who was even vaguely offended is now gone. They’re welcome back, but they really should grow a pair before they return.”

Lauren Sample, the Society’s public relations manager stepped in to clarify the organization’s position. “Steve may have misspoken. What he meant to say is that our members are individually tasked to stand up for themselves any time they feel any level of harassment. If we created a politeness police, who would monitor their behavior? Will we need to create politeness police police?”

“It’s a really slippery slope,” Steve interjected, elbowing Lauren aside. “First thing you can’t say anything about how distracting their legs are in the laboratory, and before long, they’re authoring papers without a single real scientist among them. Look at Lauren. PhD from Princeton, three post-docs, and now she’s found a perfect career in public relations.”

“Real scientist?” Lauren said, taking back the microphone. “I hope you’re getting this down. Steve here, who hasn’t authored an original paper—or had an original thought—in over a decade, is fond of hiring female post-docs and having them do all the work while he comes up behind them and strokes…”

“The point here,” Steve stepped up and yanked the microphone away from Lauren. “…is that we’ve always managed to get along just fine. Anyone in the Society who has problem can send me an email. Our next meeting is in New Orleans in the fall. All of our members are looking forward to…”

Lauren leaned in and shouted, “…giving their pro forma papers and heading out to the titty bars… I quit.”

“Too late, you’re fired! Can you believe that? There she goes. Man, I would totally hit that. You’re not recording this are you?”

The point of this parody is that a clear, strong code of conduct that reflects and amplifies the core values of a community, and which is constructed, refreshed and celebrated by the community is a signal that the community has these shared values and holds them dear.

Photo Credit: Igor Pavlov CC license: https://www.flickr.com/photos/pazlpazlpazl/5708049245/

Getting a handle on community

Community builds trust

Cite as “Caron, B (2015) Getting a Handle on Community, retrieved [date]   http://dx.doi.org/10.6084/m9.figshare.1439803 .”

The role of community may be the most important; least understood aspect of developing and sustaining knowledge sharing activities. It would not be an understatement to claim that knowledge sharing rests as much on community as it does on technology. To understand why this is so, it is important to understand that community is two things at the same time: community represents a social container, it describes the cohort, defines the membership for a group. Community also describes a quality of interaction within this group, a shared sense of belonging and trust. The amount of community in a group determines the level at which individuals will voluntarily support the goals of the group.

This second sense of the term “community” is what people are talking about when they propose to “build community”. Building more community into an organization or group gives each member a greater stake in the collective goal.

To makes things clear, let’s agree on terminology for the following section. The term “community” will be used to describe the social container and “community-sense” to describe the quality of shared belonging and trust within the group. A community is a group where the members share community-sense. A “weak” community is a community where the community-sense is low and a “strong” community is one where community-sense is high.

Community Sense

“Community-sense” is also a term used in social psychology (McMillan and Chaves 1986; Chipeur and Pretty 1999). Community-sense is what Wenger calls the “community element” of a community of practice (Wenger et al 2002). On the sociology side, community-sense also implies membership and consequent obligations, practical and moral. Community-sense provides the impetus for the informal community sanctions that help prevent “free-riders” from benefiting from the work of the community (Thompson 1993).

Community-sense is the engine for social capital (Putnam 2000), for shared trust (Fukuyama 1995), shared identity (Marcus 1992), shared intimacy (e.g., friendship) (Giddens 1991), and reputation (Rheingold 2002). On a grander scale, Anderson (1983) uses an “imagined” community to describe national societies, while the Drucker Foundation (Hesselbein, et al, 1998) posits that community-sense is the answer to many current social problems. Caron (2003) also notes that communities may not be universally positive in their social consequences (remember Jonestown and Pleasantville). 

There is also a growing literature on community (Koh, et al 2002, Smith and Kollock 1999), and community-sense (Blanchard and Marcus 2002) for virtual organizations, online networks (Cosley et al 2005, Butler et al 2007), and weblogs (Broß, Sack and Meinel 2007). Most of these apply some aspect of knowledge management (Finholt, Sproull and Keisler 2002) or social science (e.g., motivation research (Cosley 2005), emotions (Tanner 2005)).

References and Further Readings

Anderson, Benedict. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.

Blanchard, A.L. and M. L. Markus. 2002. Sense of Virtual Community – Maintaining the Experience of Belonging. In Proceedings of the 35th Hawaii International Conference on System Sciences.

Brown, J. S. and P. Duguid. 1991. Organizational knowledge and communities of practice. Organization Science. Vol. 2, No. 1. February. pp. 40-57.

Broß, Justis, Harold Sack, and Christof Meinel. 2007. Encouraging Participation in Virtual Communities: The “IT-summit-blog” Case. eSociety. http://www.informatik.uni-jena.de/~sack/Material/eSociety2007.pdf.

Butler, Brian, Lee Sproull, Sara Kiesler, Robert Kraut. 2007. Community Effort in Online Groups: Who Does the Work and Why? In Leadership at a Distance: Research in Technologically- Supported Work. Suzanne P. Weisband, ed. Psychology Press.

Caron, Bruce. 2003. Community, Democracy and Performance: The Urban Practice of Kyoto’s Higashi-Kujo Madang. Santa Barbara: The New Media Studio.
Available online at http://junana.com/CDP/corpus/index.html.

Caron, Bruce. 2005. “Ethnic Cultural Theme Parks in China and Japan: Toward an Anthropology of Intentional Tradition.” in Tourism as a Complex Phenomenon. [総合的現象としての観光] Nobukiyo Eguchi, ed. Kyoto: Koyoshobo

Csikszentmihalyi, Mihalyi. 1991. Flow: The Psychology of Optimal Experience. New York: Harper Collins.

Chipuer, H. M., & Pretty, G. M. H. 1999. “A review of the Sense of Community Index: Current uses, factor structure, reliability, and further development.” Journal of Community Psychology, 27(6), 643-658.

Cohen, A. P. 1985. The Sybolic Construction of Community. Chichester, Sussex: Ellis Horwood Ltd.

Cosley, Dan. 2005. “Mining Social Theory to Build Member-Maintained Communities.” AAAI.

Cosley Dan, Dan Frankowski, Sara Kiesler, Loren Terveen, John Riedl. 2005. How Oversight Improves Member-Maintained Communities. Proceedings of the CHI.

Galegher, Jolene, Lee Sproull, and Sara Kiesler. 1998. Legitimacy, authority and community in electronic support groups. Written Communication, 15, 493-530.

Hesselbein, Frances, Marshall Goldsmith, Richard Bechard, and Richard F. Schubert. 1998. The Community of the Future. San Francisco: Josey-Bass.

Hildreth, Paul and Chris Kimble. 2004. Knowledge Networks: Innovation through Communities of Practice. London: Hershey; Idea Group Inc.

Finholt, Thomas A., Lee Sproull, and Sara Keisler. 2002. Outsiders on the Inside: Sharing know- how across time and space. In Distributed Work. Pamala J. Hinds and Sara Keisler. eds. Boston: MIT Press.

Giamatti, A. Bartlett. 1989. Take Time for Paradise: Americans and their Games. New York: Summit Books.